Abotani was tired. It had been a long day. He did not get much food today, though he had trekked through several hills. He had to forage for food everyday. He had to survive.
Lying down beside the fire, an idea struck Abotani, “I could plant the seeds of the food at one place. I won’t, then, have to go from place to place.”
As the cocks crew early next morning, he took this idea to Aba Liibo and Ane Donii. “A brilliant idea, Tani,” they cried. “Go to Jilyu Myogyañ (Jilyu Myodi) and Tolyo Siipêr (Yomo Barañ). Sow the seeds there. They shall be your aji (agricultural fields).”
“Where would I get the seeds?” Abotani asked.
“Ah, we will find out who can give you the seeds,” Aba Liibo and Ane Donii said.
Help was forthcoming. Hintii and Hirii offered to provide seeds for the primary food items. So, Abotani got seeds of emo (rice), sarse (millet), taku (cucumber) and tanyi (corn) from them.
“These seeds are pure,” they told. “They will yield pure food. They will sustain you in good times and bad times.”
Aha Riñtii brought the seeds of other food items like tape (pumpkin), peruñ (bean), inge (taro) and so on. Abotani did not consider them pure but sowed them to supplement his diet.
Cultivation was thus started in Jilyu Myogyañ and Tolyo Siipêr. Life became more comfortable for Abotani. After some years, however, the yield decreased. Abotani was worried. He consulted Aba Liibo and Ane Donii again, “I have been working hard in the fields, but the land is not kind to me. What could be the reason?”
Aba Liibo and Ane Donii examined the soil and said, “Aha! These fields have lost their fetility.”
“Is there nothing I can do?” Abotani asked.
“Yes, you can, Tani,” they said. “Some distance from here is a place named Liiha Poñtañ. Go ye there and cultivate.”
So, Abotani shifted to Liiha Poñtañ and made it his agricultural field.